After that thou shalt come to the hill of God, where is the garrison of the Philistines: and it shall come to pass, when thou art come thither to the city, that thou shalt meet a company of prophets coming down from the high place with a psaltery, and a tabret, and a pipe, and a harp, before them; and they shall prophesy:
After that thou shalt come to the hill of God, where is the garrison of the Philistines: and it shall come to pass, when thou art come thither to the city, that thou shalt meet a company of prophets coming down from the high place with a psaltery, and a tabret, and a pipe, and a harp, before them; and they shall prophesy:
The third sign occurs at Gibeah (gib'at ha'elohim, 'hill of God'), significantly also Saul's hometown. The juxtaposition of a Philistine garrison at 'God's hill' emphasizes Israel's subjugation and the urgent need for deliverance. The 'company of prophets' (chevel nevi'im) refers to a prophetic band or school, an institution Samuel apparently established to preserve and teach God's word during spiritually dark times. The musical instruments - psaltery (nebel, a harp-like instrument), tabret (toph, a hand drum), pipe (chalil, a flute), and harp (kinnor, David's instrument) - accompanied prophetic worship. Music in Israel facilitated spiritual receptivity to God's Spirit, a pattern seen throughout Scripture. These prophets 'coming down' from worship would meet Saul ascending, symbolizing the intersection of divine initiative and human response.
Historical Context
Prophetic schools or guilds appear to have been organized communities dedicated to preserving and proclaiming God's word. Samuel likely established these groups to counter the corruption at Shiloh. The Philistine garrison at Gibeah demonstrates their dominance over Israel during this period, which Saul's son Jonathan would later attack (1 Samuel 13:3).
Questions for Reflection
How does the presence of faithful prophets during Israel's spiritual decline encourage believers living in secular cultures?
What role does music and corporate worship play in your spiritual sensitivity to God?
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Analysis & Commentary
After that thou shalt come to the hill of God, where is the garrison of the Philistines: and it shall come to pass, when thou art come thither to the city, that thou shalt meet a company of prophets coming down from the high place with a psaltery, and a tabret, and a pipe, and a harp, before them; and they shall prophesy:
The third sign occurs at Gibeah (gib'at ha'elohim, 'hill of God'), significantly also Saul's hometown. The juxtaposition of a Philistine garrison at 'God's hill' emphasizes Israel's subjugation and the urgent need for deliverance. The 'company of prophets' (chevel nevi'im) refers to a prophetic band or school, an institution Samuel apparently established to preserve and teach God's word during spiritually dark times. The musical instruments - psaltery (nebel, a harp-like instrument), tabret (toph, a hand drum), pipe (chalil, a flute), and harp (kinnor, David's instrument) - accompanied prophetic worship. Music in Israel facilitated spiritual receptivity to God's Spirit, a pattern seen throughout Scripture. These prophets 'coming down' from worship would meet Saul ascending, symbolizing the intersection of divine initiative and human response.